The article focuses on the media practices of the Russian‑speaking Orthodox Jews seeking patterns of observance relevant to secular modernity. The author applied the conceptual framework of “communicative figurations” for describing the process of everyday Torah observances in post‑Soviet countries, Israel, the USA, and West‑ ern Europe. The empirical research of media repertoires revealed that the members in the post‑Soviet Orthodox communities use Facebook and Instagram platforms to maintain closed women groups and rabbis’ blogs focused on observance.